Monday, June 23, 2008

POLLUTED SACRIFICES (Malachi 1:6-14)

Among other things, the Old Testament sacrificial system was an object lesson to God's people and to the nations that God is holy and that the sin of the people had offended that holiness. The animals sacrificed -- as the type of what was to come -- had to be without blemish. The perpetual shedding of the blood of substitutes served as constant reminder that God was continually holy, the people continually sinful. The promise, then, was for a once-for-all substitutionary sacrifice.

God's indictment of his people in Malachi for offering polluted sacrifices -- those that were lame, defective, sick -- was not (primarily) because God needed meat and was getting less than he deserved. The people were due chastisement because their substandard sacrifice profaned the type, and muted the lesson it was intended to convey. If the people could offer blemished sacrifices, perhaps, then, the Messiah could also be blemished.

The severity of our sin and the holiness of our God require that the substitute be without stain. Our sacrifices and offerings ('present your body a living and holy sacrifice') must, therefore, also be the best we can muster, not because we satisfy God with our best -- after all, our best is not good enough, and God has already been satisfied in Christ -- but because even after we have beheld the Lamb who took away the sins of the world we need constant reminder of his holiness, and the perfection of his redemption.

Sunday, June 22, 2008

REGENERATE CHURCH MEMBERSHIP

I once recommended to someone on the church's 'Membership Committee' that we begin to visit all of the people who were still listed among the church's members, but who had not attended any service of the church in as long as 15 years, and encourage them to attend faithfully or remove them from church rolls. The suggestion got around to others, and the responses ranged from typical resistance to change to disturbing ignorance of biblical teaching: 'we just don't do that here', 'people don't want to be told what to do,' 'who are we to take people off God's roll?'

That was years ago, and nothing has changed. Only thirty to forty percent of the church's 'membership' attends on any give Sunday, and no one seems to care.

Fortunately, the Southern Baptist Convention, the denomination to which I and my church belong, has taken steps to address the regenerate membership issue by passing resolutions encouraging churches to admit only those who exhibit signs of regeneration and to return to the practice of church discipline, in which the church actually demonstrates concern for the ability of its members to live a Christian life.

With the types of resistance that are entrenched in most SBC churches, one wonders how long it will take for the Convention's non-binding resolutions to have any effect upon local congregations. George Barna and other researchers of Christian culture have found that so-called Christians behave no differently than those claiming no religious faith at all: trickle-down cannot occur soon enough, it would seem.

EVOLUTION AND REVENGE

"Don't take your own revenge, beloved, but leave room for the wrath of God" (Romans 12:19).

Proponents of evolutionary theory suppose that every characteristic that now exists in beings today, most especially humans, is the product of natural selection, wherein blind, impersonal forces choose which mutations to keep and build upon, through countless millennia. The survival of the fittest asserts that only those characteristics best able to preserve the existence of the species is selected in this process.

But many things cannot be explained in this way. Such human emotions as love and affection, melancholy and irony don't fit this scheme. What purpose would these emotions serve in preserving the human species?

Revenge, the saying goes, is best served cold. Which leaves it an unappetizing dish and wholly unsuited for preserving offspring. Unlike the huge tusks of a bull elephant, representing his health and vitality, revenge does not accomplish the dominant male's right to breed or the abundance of his progeny. In fact, revenge is reputedly best when it has no utilitarian (Darwinian) benefit whatsoever. Revenge is delicious to the one serving it up when he has already been shown to be the least fit, so to speak.